Breastfeeding By Animal
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Human to animal breastfeeding has be practiced in some differt cultures during various time periods. The practice of breastfeeding or suckling betwe humans and other species occurred in both directions: wom sometimes breastfed young animals, and animals were used to suckle babies and childr. Animals were used as substitute wet nurses for infants, particularly after the rise of syphilis increased the health risks of wet nursing. Goats and donkeys were widely used to feed abandoned babies in foundling hospitals in 18th- and 19th-ctury Europe. Breastfeeding animals has also be practised, whether for perceived health reasons – such as to tough the nipples and improve the flow of milk – or for religious and cultural purposes. A wide variety of animals have be used for this purpose, including puppies, kitts, piglets and monkeys.
Terracotta feeding bottles surviving from the third millnium BC in Sumeria indicate that childr who were not being breastfed were receiving animal milk, probably from cows. It is possible that some infants directly sucked lactating animals,
Which served as alternatives to wet nurses. Unless another lactating woman was available, a mother who lacked ough breast milk was likely to lose her child. To avert that possibility if a wet nurse was not available, an animal such as a donkey, cow, goat, sheep or dog could be employed. Suckling directly was preferable to milking an animal and giving the milk, as contamination by microbes during the milking process could lead to the infant contracting a deadly diarrheal disease. It was not until as late as the 1870s that stored animal milk became safe to drink due to the invtion of pasteurisation and sterilisation.
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The suckling of infants by animals was a repeated theme in classical mythology. Most famously, twin brothers Romulus and Remus (the former founded Rome) were portrayed as having be raised by a she-wolf which suckled the infants, as depicted in the iconic image of the Capitoline Wolf. The Greek god Zeus was said to have be brought up by Amalthea, portrayed variously as a goat who suckled the god or as a nymph who brought him up on the milk of her goat. Similarly, Telephus, the son of the demigod Heracles, was suckled by a deer.
Several famous ancit historical figures were claimed to have be suckled by animals; Cyrus I of Persia was said to have be suckled by a dog, while mares supposedly suckled Croesus, Xerxes and Lysimachus. In reality, though, such stories probably owed more to myth-making about such promint figures, as they were used as evidce of their future greatness.
Has the title character growing up in isolation on a tropical island, fed and raised by an antelope. The story reached Europe in a Latin translation, and th in 1708 an glish edition.
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Stories of abandoned childr being brought up by animal mothers such as she-wolves and bears were widespread in Europe from the Middle Ages and into modern times. One real-life case was that of Peter the Wild Boy, found in northern Germany in 1724. His coarse, curly hair was attributed to his being (supposedly) suckled by a bear, based on the premise that characteristics of the animal foster mother had be transmitted to him via her milk.
The belief that animal characteristics could be transmitted via milk was widely held; the Swedish scitist Carl Linnaeus thought that being suckled by lionesses conferred great courage.
Goats were thought to transmit a libidinous character and some preferred to employ donkeys as wet nurses instead, as they were thought to be more moral animals.
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In modern Egypt, though, donkeys were disfavoured as wet nurses as it was thought that a child suckled on donkeys' milk would acquire the animal's stupidity and obstinacy.
Human milk was thought to transmit character traits as well; in 19th ctury France a law was proposed to ban disreputable mothers from nursing their own childr so that their immoral traits would not be transmitted via their milk.
Goats have oft be used to suckle human babies and infants. The Khoikhoi of southern Africa were reported to tie their babies to the bellies of female goats so that they could feed there.
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In the 18th and 19th cturies, goats were widely used in Europe as alternatives to human wet nurses, as they were easier to obtain, cheaper to use and safer, in that they were less prone to passing on diseases.
This use of animals was already a well-established practice in rural France and Italy; Pierre Brouzet, the personal physician of Louis XV of France, wrote of how he had se some peasants who have no other nurses but ewes, and these peasants were as strong and vigorous as others.
In 1816, a German writer named Conrad A. Zweirlein overheard a conversation at a fashionable resort about the problems of wet nurses and responded by writing a book called The Goat as the Best and Most Agreeable Wet Nurse, which popularised the use of the animals for many years.
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Zwierlein describes how a father living in a German village trained his goat to jump on a table, where he had laid his motherless child on a pillow. The goat would stand waiting until the baby drank its fill of her milk.
One important use of goats for suckling concerned the feeding and attempted cure of babies born with congital syphilis inherited from their mothers. Liquid compounds laced with mercury were fed to nanny goats – if they refused to drink them, honey was recommded as a way of disguising the metallic taste – or were ingested into the goat's bloodstream via a deliberately inflicted wound on the animal's leg that was covered with an ointmt containing mercury. The mercury would accumulate in the goats' milk and was passed into the syphilitic babies wh they suckled at the goats' teats. This method did have some effect of improving the infants' mortality rates, though the goats tded to die prematurely of mercury poisoning.
Zwierlein's personal opinion was that wom who are sick, dehydrated, depressed, or ev in old age should not breastfeed their own babies because their milk could harm the child. He felt that ev mothers who did not love their child and would rather spd time in pursuits other than tding to their baby should not breastfeed.
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In his experice, poor wom who were paid to be wet nurses in Germany were most likely to pass vereal disease and other illnesses on to the baby, who, wh returned to the care of its parts, passed the disease on to them. Zwierlein insisted that for a human baby in such circumstances, a goat's milk was preferable to a woman's.
Goats, he asserted, are clean, tame, playful, fridly, social, good-natured, not easily frighted, and not prone to anger. Zwierlein also spoke of several country towns he knew of where adults and infants used goat's milk exclusively, as it was easier than cow's milk to digest.
In France, homes for foundlings (abandoned babies) oft kept large numbers of goats to feed the infants, as they were considered less problematic than lower-class wet nurses. In some institutions, nurses (nannies) carried the infants to the goats; elsewhere, the goats came to the infants. Alphonse Le Roy described how goats were used at the foundling hospital in Aix--Provce in 1775: The cribs are arranged in a large room in 2 ranks. Each goat which comes to feed ters bleating and goes to hunt the infant which has be giv it, pushes back the covering with its horns and straddles the crib to give suck to the infant. Since that time they have raised very large numbers [of infants] in that hospital.
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In 19th-ctury Ireland, foundlings from Dublin were st to the mountains of Wicklow, to feed upon the goats' milk. As the childr grew older, the goats came to know them, and became very tame; so that the infant sought the goat, and was suckled by it as he would have be by a human wet nurse. These childr throve remarkably well.
Donkeys were preferred in gland; as one writer has put it, nothing was more picturesque than the spectacle of babies, held under the bellies of the donkeys in the stable adjoining the infants' ward, sucking conttedly the teats of the docile donkeys.
Ancit Greek and Roman physicians including Gal, Aretaeus, Hipposcrates, and Alexander of Tralles believed that donkey milk was a superior treatmt for human illness and an antidote for poisons.
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In Brittany, attempts were made around 1900 to employ sows as wet nurses but foundered due to opposition to the use of pigs for this purpose.
The breastfeeding by humans of animals is a practice that is widely attested historically and continues to be practised today by some cultures. The reasons for this are varied: to feed young animals, to drain a woman's breasts, to promote lactation, to hard the nipples before a baby is born, to prevt conception, and so on.
Simoons and Baldwin gathered and summarized global accounts of human-animal breastfeeding in their 1982 paper titled, “Breast-Feeding of Animals by Wom: Its Social-Cultural Context and Geographic Occurrce.” They studied the motivations of wom world-wide for breast-feeding animals and categorized them
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