Purpose Animal Sacrifice
- Animal Sacrifice In Rituals: Exploring Cultural And Ethical Dimensions
- Gadhimai Mela Festival: Animals Sacrificed In Nepal For Good Luck
- Is Animal Sacrifice Banned In India?
- Why Do Muslims Sacrifice Animals On Eid Al Adha Or Baqreid
- Animal Sacrifice In Hinduism
- The Value Of Animal Sacrifices
- Indian Court Bans 'cruel And Barbaric' Animal Sacrifices In Hindu Temples
By the end of the first day of the festival, between 3, 000 and 6, 500 buffalo had been slaughtered. Photograph: Prakash Mathema/AFP/GettyView image in fullscreen
Tightly crushed together in an area about the size of a football field fenced with barbed wire, more than 2, 000 buffalo stand waiting for their death. Deprived of adequate water and food, they snort and snuffle in pain.
The animals are just some of the thousands prepared for sacrifice as part of this year’s Gadhimai festival in Nepal, which takes place once every five years and holds the dubious honour of being known as the world’s bloodiest festival.
Animal Sacrifice In Rituals: Exploring Cultural And Ethical Dimensions
For more than two centuries, the festival has drawn millions of Hindu devotees to the Gadhimai temple of Bariyarpur in early December, out of the belief that animal sacrifices to the Hindu goddess Gadhimai will end evil and bring prosperity.
According to legend, the first sacrifices in Bariyarpur were conducted several centuries ago when the goddess Gadhimai appeared to a prisoner in a dream and told him to offer blood and establish her temple. When he awoke, his shackles had fallen open and he was able to leave the prison and build the temple, where he sacrificed animals to give thanks.
However, in recent years, it has also become one of the most polarising traditions in Nepal, dividing those who see it as a touchstone traditional Hindu ceremony and those who believe it is an outdated monument to animal cruelty. In 2009, it is estimated around a quarter of a million animals were slaughtered. The figure for 2014 was about 200, 000.
End Religious Animal Sacrifices
This year’s event is the first since a supreme court ruling in 2015 that directed the government to discourage bloodshed, but thousands of creatures are still set to be killed over the two days.
Even if they could not prevent the slaughter, activists were tending to the animals in their final hours in an attempt to minimise suffering.
Her hands and face smeared with blood and mud, Sneha Shrestha, president of the Federation of Animal Welfare Nepal, spent Monday treating wounded buffalo calves with saline water and medicine, checking their temperatures and trying to bring them food and water.
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“We are not against traditions and culture but if such practices hurt animals then we must step forward to end them, ” said Shrestha.
, the sacrifices of a rat, a goat, a rooster, a pig and a pigeon. By 9am, about 200 butchers began to take their
– a type of Nepalese blade – to the necks of the buffaloes. The air was filled with the cries of the animals. By the end of the day, between 3, 000 to 6, 500 buffalo had been beheaded.
Gadhimai Mela Festival: Animals Sacrificed In Nepal For Good Luck
Worshippers who came to the temple defended the festival’s traditions. “Those who are against the festival will continue to protest and those who wish to worship the goddess will do so, ” said a woman from Kolhabi. “No one can stop it.Our faith is important and sacrifices validate it.”
Some of those who have voiced opposition to Gadhimai have faced severe backlash and even threats of violence. Manoj Gautam, an animal rights activist who has been campaigning against the festival for 11 years, was attacked a few months ago. He said he felt “saddened and enraged”.
On Monday, Gautam filed a contempt case in Kathmandu’s supreme court against the Nepalese government and Gadhimai temple committee for disregarding the 2015 supreme court ruling.
Is Animal Sacrifice Banned In India?
Bara’s chief district officer, Phanindra Mani Pokharel, said that ending the mass slaughter of animals was not simple, as it was likely to lead to social unrest. He also pointed to the economic significance of the festival to Chamar’s community.
Motilal Kushwaha, general secretary of Gadhimai Mela Organizing Committee, said: “We have done our best to make this festival a good one in terms of security, health and water sanitation. Also, we are on the side of discouraging sacrifices according to the 2015 supreme court verdict.“The moral progress and strength of a nation can be judged by the care and compassion it shows towards its animals.”- Mahatma Gandhi
Annually, millions of innocent animals meet their dark destiny for the sake of human superstition in the name of religion, which per se is insane. The tradition reflects the cruel and barbaric practice in the name of religion, in which innocent animals have to sacrifice their lives. The same cruel and barbaric tradition is called animal sacrifice (bali pratha), in which the sacrifice of animals is committed to appease a god or deity.
Why Do Muslims Sacrifice Animals On Eid Al Adha Or Baqreid
This inhumane tradition in the name of religion should be terminated as it causes immense pain and suffering to innocent animals. Further, it is also against the spirit of the law of Nepal although concrete legislation is yet to be introduced.
Besides being a moral evil, from a legal perspective, this is also against the constitutional mandate and spirit. This practice cannot be protected under Article 26(3) of the constitution that guarantees the right to religion. This article restricts any act which is contrary to public health. Animal sacrifice does affect the mental health of the public, children in particular. Indeed, this tradition has a traumatic effect both on the animal and the viewer as well as against the public interest.
Yet, Nepal lacks comprehensive legislation to curb animal sacrifice. Instead, section 291 of the National Penal (Code) Act, 2017, allows religious animal scarification in the name of tradition.
Animal Sacrifice In Hinduism
However, though there is an Animal Welfare Directive, 2016, and many provisions of the Penal Code deal with animal welfare. The government should promulgate separate legislations which must deal with animal sacrifice and curb such barbaric traditions with the exception to allow the killing of animals for food and research.
The history of legislation shows that the traditions which had deep root in society although being against community interest at large, such as the practice of human sacrifice, immolating a widow at the pyre of her deceased husband, the devadasi practice, or of ostracising a person from the community and religious function on account of his having eaten forbidden food or taboo, were eradicated from the society by state intervention via competent legislation as well as judicial intervention.
On various occasions, it was proved that custom or usage, even if proved to have existed in the pre-constitution period, cannot be accepted as a source of law, if such custom violates human rights, human dignity, social equality, and the specific mandate of the constitution and law made by the Parliament.
The Value Of Animal Sacrifices
The tradition of animal sacrifice engages an unimaginable amount of cruelty to the sacrificed animal, which is often seen lying around in pain and suffering after receiving blows on its necks. You know people usually cannot kill it at the first ago. It has been also observed that the animal tries to escape in a fatally wounded condition, which per se is very painful and terrific.
Meanwhile, it causes substantial emotional injury in children who witness the act. This barbaric practice violates the nation’s mandates in protecting animals from cruel and unnecessary killing. At most of the places, where animal sacrifice is done, the stakeholders rarely check the sharpness of the slaughter equipment which is many times blunt and it takes several blows to kill the animal which presents a very depressing and traumatising sight. Also, after the sacrifice is completed, the smell and sight of blood around temples reflect a horrific sight.
None of the religions supports animal sacrifice. Rather, the core value of religion is based upon spiritual values, where the religious texts, the Vedas, Upanishads, and Puranas even say “love others, serve others, help ever, hurt never”. Animal sacrifice is not a form of worship, rather it is a reflection of a social evil that is based on superstitions and against the spirit of Hinduism which preaches the spirit of “Ahimsa”. Even, the core value of Hinduism believes that God resides in every living being, which means, god resides in innocent animals as well.
Indian Court Bans 'cruel And Barbaric' Animal Sacrifices In Hindu Temples
The advocates of animal sacrifice claim that the practice of animal sacrifice is ritual and the practice is a historical association between animal sacrifice and religious worship. It can be accepted that this tradition is a matter of faith, ritualistic worship, and continuation of a tradition which are passing down from generation to generation. But, such barbaric practices and rituals must change in the modern era.
The animals are also living beings and they breathe like us and have basic rights. The rights should be protected and they have the right to live in harmony with human beings and nature. Animals are also a creature of God; no deity would ever ask for the blood of their creation. All the deities are kind-hearted and bless humanity to prosper and live in harmony with each of their creatures. The practise of animal sacrifice is barbaric and dastardly, which is nothing more than a superstition. In the name of rituals and superstitions, religion cannot be allowed to become a tool for perpetuating untold miseries on animals.
The moral development of humanity does constitute the welfare of the animals and birds and they require an appropriate environment, diet, and protection from
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